Why is dating considered haram in Islam? | Yahoo Answers
Katie Couric slammed her time at Yahoo, saying the outlet did not support her utilizing her sources and skill Share or comment on this article. Islam in Albania mainly arrived during the Ottoman period when the majority of Albanians over For contemporary Muslims in Albania, Muslim religious practices tend to be minimal. Main article: Islam in Albania () .. Clock Mosque in Peqin and the two domed mosques in Elbasan dating from the 17th century. A halal search-engine has been launched so Muslims can browse the internet Privacy and cookiesJobsDatingOffersShopPuzzlesInvestor including Google and Yahoo!, were flagging up explicit content. Related Articles.
She pointed out that the participants were required to submit certified documents as proof of their current marital status. She stressed that all the applicants were genuine as each application underwent a stringent vetting process.
Shariah-compliant matchmaking is not a new phenomenon in Malaysia. Ina team of young Muslim professionals founded Halal Speed Dating, a matchmaking service catering to Muslims. Since then, the team has organised several speed dating sessions involving dozens of young Muslims who were eager to meet like-minded individuals in a religiously compliant manner. Those who took part in the speed dating were chaperoned by their parents or relatives to ensure their loved ones met the right candidate.
After receiving an overwhelming response for the first Muslim-only love camp, Nor Daayah is planning to organise six halal love camps within this year in six different states. Finding love for the third time The halal love camp caught the attention of year-old Singaporean, Shah Idil Shahbudin.
Shah, who was married twice, was persuaded by his older brother to attend the camp. The father of eight remains hopeful of finding a loving companion for the third time.
The aircraft engineer said that he is searching for an ideal candidate who can write and speak Arabic fluently.
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He fully supports the idea of having a programme to encourage permissible interaction between Muslim women and men as many elderly folks such as himself tend to feel lonely as they age.
After the sudden demise of their spouse or unsuccessful marriages, many are living alone but programmes such as this halal love camp offers a second chance for the elderly to find someone they can spend the rest of their lives with. But here, we can be honest with each other. Singaporean Shah Idil Shahbudin, 64, was among the participants at the love camp. Shahirah Hamid More For single mother of two, Norila Mansor, it was her eldest daughter who quietly registered her to attend this love camp.
Norila, who currently works as a social worker with an orphanage in Perak, was deeply saddened after her divorce with her second husband of 14 years. She threw herself into work to distract herself and kept herself occupied with raising her two teenage daughters. Ahmad Zafran, 29, received a Whatsapp message from his friends regarding the Kem Dapat Jodoh and thought it was a practical joke. It is a well-known fact that Islamic religious or cultural events are often segregated by gender?
So how are the young North American Muslims supposed to meet and marry each other? The first group is "Strict Muslims" who date halal in an Islamically permissible style. The second group I call "Eid Muslims," because many are not strict in practice and attend mosques only on holidays. While technically they are dating haram unlawfully in Islamwithout chaperones, they're keeping physical intimacy to a minimum and parental involvement at a maximum.
The third group dates "Sex and the City"-style definitely haramopenly and freely leading a non-Islamic lifestyle, having premarital sex sometimes in a series of monogamous relationships. These non-Muslim women sometimes convert to Islam and marry their Muslim boyfriends.
But some are unceremoniously dumped when the man's parents arrange a halal marriage.
Halal search engine will help Muslims avoid forbidden internet sites - Telegraph
The woman's family is naturally upset at how she has been treated, resulting in a misconception that Muslim men treat women poorly. Ironically, the "Sex and the City" Muslim man can date freely without risking his standing in the community, while a Muslim woman with the same dating pattern would not only gain a bad reputation but risk losing a good arranged marriage proposal. This double standard and poor treatment of women is not endorsed by Islam but by a general patriarchy that pervades many world cultures, including America.
They insist that their girlfriends, with whom they once openly had sex, will now have to wear a cover and stay at home, and that their dating relationship was haram. A friend of mine who had such an experience broke off the engagement with the Muslim man but retained her commitment to Islam. But she told me she is now committed to waiting to have sex again till she marries.
Halal dating is the first cousin of arranged marriage, with young people finding their own mates--within the guidelines of Islam--instead of their parents arranging marriages for them. Because the Qur'an advocates equality between the sexes, it does not permit premarital sex--since all the negative consequences fall upon the woman, including pregnancy, the social stigma, and the raising of the child.
Premarital sex is also forbidden for other reasons, including learning to discipline oneself and practice self-control.
Under Islam, when a man has sex with a woman to whom he is not married, he is being disrespectful of her, whether she is consensually participating or not. So young Muslims who engage in halal dating seek a commitment first and are vigilant about staying true to their religion.
Less often they meet at school or in their local community. They spend time talking over the phone or on the Internet and even going on dates, though for Strict Muslims, a chaperone is always present.
Once they have decided they like each other, the couple is married under Islamic law by signing a marriage contract. This event, called the nikah, is as binding as a marriage. However, the couple is seen as engaged in most Islamic cultures and in American-Islamic culture.
The signing of the agreement allows them to spend more time together. Strict Muslims still have a chaperone present and do not even hold hands. One views the other as a life partner, not a hot prom date. Eventually they will marry in a ceremony attended by their friends and family members. Sometimes, though, the betrothal may break up, but, because the couple was engaged in halal dating, no disgrace attaches to them.
Many Muslims marry non-Muslim women who convert as a result of halal dating. Another example of halal dating that resulted in marriage is that of a divorced non-Muslimah, who met a Muslim of Pakistani descent in her medical school class.
Muslim Rules on Dating
The Pakistani husband even adopted her daughter from a previous marriage. Many non-Muslims see Islam as a gigantic, static monolith, when, in fact, Islam can be very dynamic. Shi'ite Muslims, for instance, sometimes use the device of muta to facilitate dating. A muta is a temporary marriage recognized under Shi'ite practice. An agreement, oral or written, is created between the man and woman, securing for the woman certain rights in the event of pregnancy or at the termination of the marriage.
- Why is dating considered haram in Islam?
- Islam in Albania
- Halal search engine will help Muslims avoid forbidden internet sites
I recently heard of a young Muslim couple living together before their formal wedding ceremony. Their parents could not bear their children living together unmarried so they secured a muta fatwa [an Islamic legal ruling that a temporary marriage was taking place between them] for them. Their living together was then halal.
Whether the use of muta is right or wrong, whether halal dating is indeed halal or not isn't the issue. In the end, we Muslims believe that God will decide, as He is the final judge of us all.
When they have friends of the opposite sex, they are almost always non-Muslims. What is the reason for this? Because there is no shame whatsoever at the school in mixing freely and exchanging views and feelings - but there is enormous suspicion placed upon young Muslim men and women who try to mix freely and exchange views as friends. This is true in the Masaajids also. Usually all that happens here is that they are kept apart from other Muslims, but mix pretty freely with non-Muslims.
Others take the line that if a Muslim sees someone of the opposite sex, one glance is allowed but then the eyes must be cast down modestly, thus making normal conversation a difficult matter, to say the least. In other words, seeing someone is not forbidden, but using the eyes in a certain way is. Our conversations with members of the other sex must not be sexually inviting or flirtatious in order to stir up feelings it is difficult to control, especially in the young.
But this could result in the following major problems. When that happens, there are grounds for suspicions, criticism, affronts to family honor and so forth. The world is witnessing male members in some Muslim countries committing murder of their young women honor killing for the slightest of suspicions - a matter regarded as totally un-Islamic in view of the highly stringent rules for four competent witnesses to actual acts of full sexual intimacy, otherwise people will be flogged with 80 lashes for false or unproven accusations.
The incidence of fathers, uncles and brothers and teachers and pir-sahibs sexually abusing Muslim girls is sadly on the increase - or, at least, is being increasingly reported. What we need is firstly to recognize that there is nothing at all wrong with young people meeting in situations where intimacy cannot occur because of witnesses; and secondly to create occasions in which they can meet safely in halal ways, so that they CAN get to know each other. The more of these occasions we can organize, whether family events or mosque events or conference events, the better.
I also heartily recommend that males and females find at least some opportunities for sitting together at meals, and conversing afterwards.
We also have the problem that the type of young Muslim man or woman most praised by many Muslim elders is the ultra-serious, committed, ritualistic type of Muslim, whose Islam runs the danger of being judged by their ability to memorize Arabic passages with or without understandingor the growth of beard or school-uniform type of hijab, or the number of hours spent in prayers and Qur'anic study.
Needless to say, I have no wish whatsoever to denigrate the efforts of these admirable people - quite the contrary. Please let that be clearly understood.
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However, having said that, Muslims of that type do not always make the best of husbands or wives, for they have that ascetic streak and zealousness of commitment that is beyond the reach of the majority.
May Allah grant us the grace to think seriously about the plight of our youngsters seeking good life-partners, especially our girls - many of whom may feel they are 'condemned' to marry Muslim men rather than look forward with joy to the prospect.
Our young people of both sexes need to see beyond the facades, and to appreciate the nobility and talents of each other, so that they may move forward with confidence and not have a hopeful marriage collapse in trauma and dismay. It is also well known that couples who once engaged to each other, are allowed to dine out together and to go to other places provided they had a responsible chaperone with them.