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The priest answers in a low voice: Then, with outstretched hands, he recites the Secret Prayers, not beginning with Oremus. These being finished, the priest says or sings: Secret In appeasement, O Lord, we offer You this sacrifice, humbly praying that through the intercession of the virgin Mother of God, and that of St. Joseph, You will establish our households in Your peace and grace. Iungit eas ante pectus, et caput inclinat, cum dicit: Dignum et iustum est. The prayer of thanksgiving and praise varies with important Feasts.

The priest begins the Preface, holding his hands over the altar: The Lord be with you. And with thy spirit. Lift up your hearts. We have lifted them up to the Lord.

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Let us give thanks to the Lord our God. It is meet and just. Epiphany It is truly meet and just, right and availing unto salvation, that we should in all times and in all places give thanks unto Thee, O holy Lord, Father almighty and everlasting God. For when Thine only begotten Son showed Himself in the substance of our mortal nature, He restored us by the new light of His own immortality.

And therefore with angels and archangels, with thrones and dominions, and with all the heavenly hosts, we sing a hymn to Thy glory, saying without ceasing: Heaven and earth are full of Thy glory! Hosanna in the highest! Blessed is He that cometh in the Name of the Lord! Iungit manus, orat aliquantulum pro quibus orare intendit: The priest joins his hands and prays silently for those for whom he intends to pray.

Then extending his hands, he proceeds: He joins his hands. Tenens manus expansas super Oblata, dicit: We therefore beseech Thee, O Lord, graciously to accept this oblation of our service, as also of Thy whole family; and to dispose our days in Thy peace, preserve us from eternal damnation, and rank us in the number of Thine Elect.

Who, the day before He suffered, He takes the host. Quibus verbis prolatis, statim Hostiam consecratam genuflexus adorat: After pronouncing the words of the Consecration, the priest, kneeling, adores the Sacred Host; rising, he elevates It. After this he never disjoins his fingers and thumbs, except when he is to take the Host, until after the washing of his fingers.

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In like manner, after He had supped, He takes the chalice with both his hands. Quibus verbis prolatis, deponit Calicem super Corporale, et dicens secrete: After the elevation of the Chalice, the priest says in a low voice: As often as ye do these things, ye shall do them in remembrance of Me. The priest kneels and adores the Precious Blood; rising, he elevates the Chalice, and setting it down he covers it and adores it again.

Upon which vouchsafe to look with a propitious and serene countenance, and to accept them, as Thou wert graciously pleased to accept the gifts of Thy just servant Abel, and the sacrifice of our patriarch Abraham, and that which Thy high priest Melchisedech offered to Thee, a holy Sacrifice, and unspotted Victim. We most humbly beseech Thee, almighty God, command these offerings to be borne by the hands of Thy holy Angels to Thine altar on high, in the sight of Thy divine majesty, that as many He kisses the altar.

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Given the silence of the historical record of his time, it is difficult to see how St. Dominic could have been its author. Instead the origin of the legend of St. Dominic's involvement appears to have been due to the writings of Alan de la Roche Alanus de Rupe c It is in his writings that we see the legend of St.

Dominic's authorship of the Rosary appear for the first time.

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Alan de la Roche did much to promote the Rosary, and it is no doubt due to him that the notion of St. Dominic as the author of the Rosary became fixed in people's minds. Eventually what was originally a pious story turned into hallowed history.

Prayer beads themselves are of very ancient usage in the Church, probably originating with the monastics of the early Church. Desert monastics were in the habit of reciting a specified number of prayers daily and such a method of keeping track of them is natural.

In the life of the Egyptian Abbot Paul d.

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It is easy to see how one can start with pebbles and progress onto a string of pebbles or beads of some sort. The Countess Godiva of Coventry c. Fragments of prayer beads have been found in the tomb of the holy abbess Gertrude of Nivelles d.

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Norbert and of St. Rosalia, both of the twelfth century. It is thus easy to see that prayer beads are not by any means a recent development. The earliest known prayer form associated with prayer beads was not the Hail Mary.

While the Hail Mary had been used since ancient times as an antiphon to our Lady, it really was not used as a prayer form in and of itself until sometime around the 12th or 13th centuries, nor did it take its present day form until the 15th century.

Instead the prayer most often associated with these early prayer beads in the Middle Ages was the Our Father. The beads had such a close association with the Our Father that they were commonly known as Paternoster beads, "Pater noster" being the first two words of the Our Father in Latin.

Many pious customs of reciting Paternosters existed in the Middle Ages. For example, the monks at Cluny were urged to recite 50 Paternosters at the death of one of their fellow monks Udalric, The Knights Templar, from a rule dating from aboutwere required to say the Lord's Prayer 57 times if they could not attend choir, and on the death of any of their brethren they had to say the Pater Noster a hundred times a day for a week.

The Dominican Rosary as we know it today grew out of a combination of many factors, a complete history of which would be far too long to present here.

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Briefly, the basic origins of the Rosary lie in the monastic practice of reciting all Psalms in one week. In the desire to give the laity a common form of prayer that had ties to the monastic community, the laity were encouraged to recite Paternosters in imitation. Parallel to this practice were those who had a Marian devotion. They used the Angelic salutation the opening line of the Hail Mary instead. These prayers were grouped in sets of 50,or Aves, as are the psalms.

Numerous forms of these Ave devotions were recited by religious and laity alike over the centuries, some very lengthy and elaborate. We are told of St.